Theon of Alexandria worked in Alexandria as a teacher of mathematics and astronomy. We know from his own writings that he observed a solar eclipse on 16 June 364 at Alexandria and a lunar eclipse, again in Alexandria, on 25 November 364. We also know that he made a list of Roman consuls which he continued to make until 372.
There is a reference in the Suda Lexicon (a work of a 10th century Greek lexicographer) which states that Theon of Alexandria lived under the Emperor Theodosius I (who reigned from 379 to 395). These dates are therefore consistent. The Suda also states that Theon was a member of the Museum, which was an institute for higher education set up in Alexandria in 300 BC. Again this is possible, but the Museum certainly did not exist much beyond the time of Theon if indeed it existed in his time. On balance it seems reasonable to accept that he was one of its last members.
Theon was the father of Hypatia and it certainly seems to be the case that he died before she was murdered in 415. There does not seem to be any other evidence which would let us give a more accurate guess of the dates of his birth and death other than these few indications of times when he was certainly working.
Theon is famed for his commentaries on many works such as Ptolemy's Almagest and the works of Euclid. These commentaries were written for his students and some are even thought to be lecture notes taken by students at his lectures. On one work he gave two commentaries and in the preface to the second he explains that he is giving a more elementary account for the majority of his students are unable to understand geometrical proofs. This again confirms that the vigour had gone out of his teaching establishment and indeed the poor quality of students it seemed to be attracting could have been a telling factor in the closure of the Museum (if as we commented above the Suda is right in giving that as his institution).
Theon was a competent but unoriginal mathematician. Theon's version of Euclid's Elements (with textual changes and some additions) is thought to have been written with the assistance of his daughter Hypatia and was the only Greek text of the Elements known, until an earlier one was discovered in the Vatican in the late 19th century. However, now that the Vatican manuscript has been discovered it is possible to see exactly the changes that Theon made in his version.
The approach that Theon makes appears to make is to try to improve the earlier manuscript rather than to try to reproduce an accurate reproduction with comments. So he corrected mistakes which he spotted in the mathematics, but unfortunately not all the points that he fails to understand are mistakes, some are perfectly correct. Theon also tried to standardise the way that Euclid writes, so when Theon came across an expression which was somewhat different from the norm, he replaced it by the standard form of expression.
On the positive side, however, Theon amplified Euclid's text whenever he thought that an argument was overly brief, sometimes adding propositions to make the text more easily read by beginners. In this he was successful, so much so in fact that his became the standard edition and almost all earlier editions have been lost. Heath writes of Theon's edition of the Elements :-
.. while making only inconsiderable additions to the content of the "Elements", he endeavoured to remove difficulties that might be felt by learners in studying the book, as a modern editor might do in editing a classical text-book for use in schools; and there is no doubt that his edition was approved by his pupils at Alexandria for whom it was written, as well as by later Greeks who used it almost exclusively...Theon also produced commentaries on other works of Euclid. Certainly he produced a commentary on Euclid's Optics and on his Data. Theon's commentary on the Data is written at a relatively advanced level and in it Theon tends to shorten Euclid's proofs rather than to amplify them. The Optics on the other hand is elementary and written in a totally different style and some historians conjecture that it is really a set of lecture notes by one of Theon's students. Many times the manuscript contains a phrase such as "he said" and it is thought that a student is indeed writing down what "Theon said".
The Catoptrica is a rather different case for here we have a work which on the face of it claims to be written by Euclid. This however is impossible since the contents are a mixture of work dating from Euclid's time together with work which is much later than Euclid's time. The style and elementary nature of the work make authorship by Theon a distinct possibility. If this is the case then again he is writing for his weak students.
Theon also wrote extensive commentaries on the astronomical works of Ptolemy, both on the Almagest and the Handy tables. Again his daughter Hypatia assisted him in the commentary on the Almagest and this is Theon's most major piece of work.
In the preface to his commentary on the Almagest Theon writes that his intention is to improve on previous commentators (see for example ):-
... who claim that they will only omit the more obvious points, but in fact prove to have omitted the most difficult.However, as Toomer points out in , this is exactly what Theon himself goes on to do.
Theon wrote two commentaries on Ptolemy's Handy Tables. The small commentary only explains how to use the tables while the large commentary explains their construction. The larger commentary has been published recently by Tihon in  and . Although Theon certainly wrote the small commentary after the larger one, since he refers to the larger commentary in the preface to the smaller. However, Tihon discovered that the oldest manuscript which has been preserved, a Vatican manuscript dating from the 9th century, suggests that Theon never completed the text of his large commentary. This Vatican manuscript is made from an earlier copy of Theon's text which was being used in the year 463 in Apamea in Syria.
As to Theon's commentary on Ptolemy's Syntaxis Heath writes :-
This commentary is not calculated to give us a very high opinion of Theon's mathematical calibre, but it is valuable for several historical notices that it gives, and we are indebted to it for a useful account of the Greek method of operating with sexagesimal fractions, which is illustrated with examples of multiplication, division, and the extraction of the square root of a non-number by way of approximation.
Article by: J J O'Connor and E F Robertson