He was neither a mathematician in the sense that we would understand it today, nor a scribe who simply copied manuscripts like Ahmes. He would certainly have been a man of very considerable learning but probably not interested in mathematics for its own sake, merely interested in using it for religious purposes. Undoubtedly he wrote the Sulbasutra to provide rules for religious rites and it would appear an almost certainty that Baudhayana himself would be a Vedic priest.
The mathematics given in the Sulbasutras is there to enable the accurate construction of altars needed for sacrifices. It is clear from the writing that Baudhayana, as well as being a priest, must have been a skilled craftsman. He must have been himself skilled in the practical use of the mathematics he described as a craftsman who himself constructed sacrificial altars of the highest quality.
The Sulbasutras are discussed in detail in the article Indian Sulbasutras. Below we give one or two details of Baudhayana's Sulbasutra, which contained three chapters, which is the oldest which we possess and, it would be fair to say, one of the two most important.
The Sulbasutra of Baudhayana contains geometric solutions (but not algebraic ones) of a linear equation in a single unknown. Quadratic equations of the forms ax2 = c and ax2 + bx = c appear.
Several values of π occur in Baudhayana's Sulbasutra since when giving different constructions Baudhayana uses different approximations for constructing circular shapes. Constructions are given which are equivalent to taking π equal to 676/225 (where 676/225 = 3.004), 900/289 (where 900/289 = 3.114) and to 1156/361 (where 1156/361 = 3.202). None of these is particularly accurate but, in the context of constructing altars they would not lead to noticeable errors.
An interesting, and quite accurate, approximate value for √2 is given in Chapter 1 verse 61 of Baudhayana's Sulbasutra. The Sanskrit text gives in words what we would write in symbols as
See the article Indian Sulbasutras for more information.
Article by: J J O'Connor and E F Robertson