Our knowledge of Pappus's life is almost nil. There appear in the literature one or two references to dates for Pappus's life which must be wrong. There is a reference in the Suda Lexicon (a work of a 10th century Greek lexicographer) which states that Pappus was a contemporary of Theon of Alexandria (see for example ):-
Pappus, of Alexandria, philosopher, lived about the time of the Emperor Theodosius the Elder [379 AD - 395 AD], when Theon the Philosopher, who wrote the Canon of Ptolemy, also flourished.This would seem convincing but there is a chronological table by Theon of Alexandria which, when being copied, has had inserted next to the name of Diocletian (who ruled 284 AD - 305 AD) "at that time wrote Pappus". Similar insertions give the dates for Ptolemy, Hipparchus and other mathematical astronomers.
Clearly both of these cannot be correct, and the known inaccuracy of the Suda led historians to favour dates for Pappus which would have him writing in the period 284 AD - 305 AD, as suggested by the insertion into Theon's chronological table. Heath in  is completely convinced saying that :-
Pappus lived at the end of the third century AD.However, we now know that both the above sources are wrong, for Rome (see ) showed that it can be deduced from Pappus's commentary on the Almagest Ⓣ that he observed the eclipse of the sun in Alexandria which took place on the 18th October 320. This fixes clearly the date of 320 for Pappus's commentary on Ptolemy's Almagest Ⓣ.
Other than this accurate date we know little else about Pappus. He was born and appears to have lived in Alexandria all his life. We know that he dedicated works to Hermodorus, Pandrosion and Megethion but other than knowing that Hermodorus was Pappus's son, we have no further knowledge of these men. Again Pappus refers to a friend who was also a philosopher, named Hierius, but other than knowing that he encouraged Pappus to study certain mathematical problems, we know nothing else about him either. Finally a reference to Pappus in Proclus's writings says that he headed a school in Alexandria.
Pappus's major work in geometry is Synagoge or the Mathematical Collection which is a collection of mathematical writings in eight books thought to have been written in around 340 (although some historians believe that Pappus had completed the work by 325 AD). Heath in  describes the Mathematical Collection as follows:-
Obviously written with the object of reviving the classical Greek geometry, it covers practically the whole field. It is, however, a handbook or guide to Greek geometry rather than an encyclopaedia; it was intended, that is, to be read with the original works (where still extant) rather than to enable them to be dispensed with.It seems likely that this work was not originally written as a single treatise but rather was written as a series of books dealing with different topics. Each book has its own introduction and often a valuable historical account of the topic, particularly in the case where such an account is not readily available from other sources.
Book I covered arithmetic (and is lost) while Book II is partly lost but the remaining part deals with Apollonius's method for dealing with large numbers. The method expresses numbers as powers of a myriad, that is as powers of 10000.
Book III is divided by Pappus into four parts. The first part looks at the problem of finding two mean proportionals between two given straight lines. The second part gives a construction of the arithmetic, geometric and harmonic means. The third part describes a collection of geometrical paradoxes which Pappus says are taken from a work by Erycinus. Other than what is included in this part, we know nothing of Erycinus or his work. The final part shows how each of the five regular polyhedra can be inscribed in a sphere. The authors of  discuss the muddle Pappus made in Book III of the problem of displaying the arithmetic, geometric and harmonic means of two segments in one circle.
Book IV contains properties of curves including the spiral of Archimedes and the quadratrix of Hippias and includes his trisection methods. Pappus introduces the various types of curves that he will consider:-
There are, we say, three types of problem in geometry, the so-called 'plane', 'solid', and 'linear' problems. Those that can be solved with straight line and circle are properly called 'plane' problems, for the lines by which such problems are solved have their origin in a plane. Those problems that are solved by the use of one or more sections of the cone are called 'solid' problems. For it is necessary in the construction to use surfaces of solid figures, that is to say, cones. There remain the third type, the so-called 'linear' problem. For the construction in these cases curves other than those already mentioned are required, curves having a more varied and forced origin and arising from more irregular surfaces and from complex motions. Of this character are the curves discovered in the so-called 'surface loci' and numerous others even more involved ... . These curves have many wonderful properties. More recent writers have indeed considered some of them worthy of more extended treatment, and one of the curves is called 'the paradoxical curve' by Menelaus. Other curves of the same type are spirals, quadratrices, cochloids, and cissoids.Pappus introduces some of the ideas of Book V by describing how bees construct honeycombs. He concludes his discussion of honeycombs and introduces the aims of his work as follows (see for example  or ):-
Bees, then, know just this fact which is useful to them, that the hexagon is greater than the square and the triangle and will hold more honey for the same expenditure of material in constructing each. But we, claiming a greater share in wisdom than the bees, will investigate a somewhat wider problem, namely that, of all equilateral and equiangular plane figures having an equal perimeter, that which has the greater number of angles is always the greater, and the greatest of then all is the circle having its perimeter equal to them.Also in Book V Pappus discusses the thirteen semiregular solids discovered by Archimedes. He compares the areas of figures with equal perimeters and volumes of solids with equal surface areas, proving a result due to Zenodorus that the sphere has greater volume than any regular solid with equal surface area. He also proves the related result that, for two regular solids with equal surface area, the one with the greater number of faces has the greater volume.
Books VI and VII consider books of other authors (Theodosius, Autolycus, Aristarchus, Euclid, Apollonius, Aristaeus and Eratosthenes). Book VI deals with the books on astronomy which were collected into the Little Astronomy so-called in contrast to Ptolemy's Almagest Ⓣ or Greater Astronomy. As well as reviewing these works, Pappus points out errors which have somehow entered the texts.
In Book VII Pappus writes about the Treasury of Analysis (see for example ):-
The so-called "Treasury of Analysis", my dear Hermodorus, is, in short, a special body of doctrine furnished for the use of those who, after going through the usual elements, wish to obtain power to solve problems set to then involving curves, and for this purpose only is it useful. It is the work of three men, Euclid the writer of the "Elements", Apollonius of Perga and Aristaeus the elder, and proceeds by the method of analysis and synthesis.Pappus then goes on to explain the different approaches of analysis and synthesis :-
... in analysis we suppose that which is sought to be already done, and inquire what it is from which this comes about, and again what is the antecedent cause of the latter, and so on until, by retracing our steps, we light upon something already known or ranking as a first principle... But in synthesis, proceeding in the opposite way, we suppose to be already done that which was last reached in analysis, and arranging in their natural order as consequents what were formerly antecedents and linking them one with another, we finally arrive at the construction of what was sought...The article  is a wide ranging discussion of analysis and synthesis, taking this work by Pappus as a starting point.
It is in Book VII that the Pappus problem appears. This problem had a major impact on the development of geometry. It was discussed by Descartes and Newton and what is now known as Guldin's theorem is was proved by Pappus in Book VII of the Mathematical Collection. See  for a discussion of whether Guldin knew of Pappus's result when he published his work in 1640.
In Book VIII Pappus deals with mechanics. We quote Pappus's own description of the subject (see for example ):-
The science of mechanics, my dear Hermodorus, has many important uses in practical life, and is held by philosophers to be worthy of the highest esteem, and is zealously studied by mathematicians, because it takes almost first place in dealing with the nature of the material elements of the universe. for it deals generally with the stability and movement of bodies about their centres of gravity, and their motions in space, inquiring not only into the causes of those that move in virtue of their nature, but forcibly transferring others from their own places in a motion contrary to their nature; and it contrives to do this by using theorems appropriate to the subject matter.The whole work does not show a great deal of originality but it does show that Pappus has a deep understanding of a whole range of mathematical topics and that he had mastered all the major available mathematical techniques. He writes well, shows great clarity of thought and the Mathematical Collection is a work of very great historical importance in the study of Greek geometry.
Of Pappus's commentary on Ptolemy's Almagest Ⓣ only the part on Books 5 and 6 has survived. We cannot be certain that Pappus wrote a commentary which extended to the whole 13 books, but it seems highly probable that he did. Certainly there is evidence that his commentary covered Books 1, 3 and 4 since traces exist or are quoted by other commentators on the Almagest Ⓣ. This commentary seems to be of much poorer quality to Pappus's geometrical work. Neugebauer  writes:-
.. the dullness and pomposity of these school treatises is only too evident. When Ptolemy in the chapter on the apparent diameter of the sun, moon and shadow simply remarks that the tangential cones in question contact the spheres within a negligible error in great circles, then Pappus refers to Euclid's "Optics" to show that the circle of contact has a smaller diameter than the sphere, only to add a lengthy argument to demonstrate that the error committed in Ptolemy's construction is nevertheless negligible. Or, when Ptolemy says that some phenomenon cannot take place, neither for the same clima nor for different geographical latitudes, Pappus feels obliged to explain "same clima" by "either in clima 3, or in 4, or in any other clima", and to illustrate "different" by referring to "Rome or Alexandria".Neugebauer also points out that, in addition to these pointless comments, there are also comments by Pappus which are simply incorrect. In case it might be thought that the quality of the Mathematical Collection and the commentary on Ptolemy's Almagest Ⓣ as of such different quality that Pappus may not have written both, then this is ruled out by his references which he makes in the Mathematical Collection (see for example ):-
... as Archimedes showed, and as is proved by us in the commentary on the first book of the ["Almagest"] by a theorem of our own.Of course Pappus did not write "Almagest" but the Greek title of the work.
Other commentaries which Pappus wrote include one on Euclid's Elements. Proclus, in his own commentary on the Elements refers three times to Pappus's commentary and Eutocius also refers to Pappus's commentary. Part of Pappus's commentary may exist in an Arabic translation, namely that on Book X of the Elements. However, the commentary is very different in style to that of the Mathematical Collection and if indeed Pappus is the author it is a commentary which fails to show the depth of understanding that he shows in other parts of his work.
Marinus claims that Pappus also wrote a commentary on Euclid's Data of which nothing has survived. That Pappus wrote on Geography is stated in the Suda and a work which claims to be written by Moses of Khoren in the fifth century seems to be largely based on Pappus's Geography. Moses writes (see for example ):-
We shall begin therefore after the Geography of Pappus of Alexandria, who followed the circle or special map of Claudius Ptolemy.Another reference to Pappus in this work states:-
Having spoken of geography in general, we shall now begin to explain each of the countries according to Pappus of Alexandria.Other works which could have been written by Pappus include one on music and one on hydrostatics. Certainly an instrument to measure liquids is attributed to him.
Article by: J J O'Connor and E F Robertson
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